Anthropology and History

When South Sudan became a separate state in 2011, its northern boundary with the Republic of Sudan became an international border, the longest and most contentious in the region. At the westernmost extremity of Sudan, Kafia Kingi is a key meeting point between the two countries. This mineral-rich area is currently under the administration of South Darfur state, in Sudan, but is due to be returned to Raga County, in South Sudan, under the terms of the 2005 Comprehensive Peace Agreement.
The Kafia Kingi Enclave was first published in 2010, in the run-up to the January 2011 referendum on self-determination for South Sudan. Based on extensive archival research and hundreds of interviews in Sudan, it tells the story of the people of Kafia Kingi and Raga, and describes the choices they face today. The Kafia Kingi Enclave is available from the RVI website as a free-to-download digital edition. Print edition in English and Arabic available from Amazon.

This paper explores the history and ongoing transformation of the South Sudanese Sudd marshlands as a buffer zone in a variety of subsequent projects of domination and their sub-version. Its argument will be that the contemporary geopolitics of the Sudd cannot be understood properly without unwinding the historical layers of contestation and conflict around these projects of control and their reversal, projects which have sought to shape and have been shaped crucially by the area’s specific ecology. For more than a century, different external ventures – colonial, nationalist, secessionist – encountered in the southern Sudanese marshlands a formidable buffer to the realization of their various projects of control. Ambitions of making the Nile water flow, establishing effective state author-ity, or building lines of communication, get stuck in the Sudd’s difficult terrain. Building on the political ecology and wider social theory on terrain, resistance and warfare, The authors conceptualize the Sudd as a lively political ecology – one characterized by constant struggles and accommodations between the centripetal logics of state-making and the centrifugal propensities of vernacular political culture.

African borderlands – such as those between South Sudan, Uganda and Congo – are often presented by analysts as places of agency and economic opportunity, in contrast to hardened, securitized borders elsewhere. We emphasize, however, that even such relatively porous international borders can nevertheless be the focus of significant unease for borderland communities.
Crossing borders can enable safety for those fleeing conflict or trading prospects for businesspeople, but it can also engender anxieties around the unchecked spread of insecurity, disease and economic exploitation. Understanding this ambiguous construction of borders in the minds of their inhabitants requires us, we argue, to look beyond statist or globalizing discourses and to appreciate the moral economies of borderlands, and how they have been discursively and epistemologically negotiated over time. Narratives around witchcraft and the occult represent, we argue, a novel and revealing lens through which to do so and our study draws on years of fieldwork and archival research to underline how cartographies of witchcraft in this region are, and have long been, entangled with the construction of state political geographies, internal as well as international.